Make the Qur'an and the as-Sunnah as a grip and Live Guide

RemajaIslamHebat.Com - Every human being must have a grip and a guide in life and manage life. Without the grip and life guidelines, he will be lost and will not reach the purpose of his life. Without a grip and a live guide he'll be adrift like a feather that blows up so that he won't make progress in life.      

Let alone a Muslim who has a purpose of life that is clear, which is grabbed in the world and the hereafter in the shade of redha Allah swt. Someone must have a grip and a live guide. Even the handle and life guidelines are not only must be owned by a Muslim person, but also by Muslim people in public life.      

Allah swt has determined and imposed the Muslims to make the Qur ' an and the as-Sunnah as his guide and grip their life. Whoever holds firmly on the Quran and the U.S. will not be lost. Ibn Abbas ra. Speak that the messenger of God., when khutbah on haji haji ', among other said:     

" O people, I have left you as soon as you are deceived. You will never be deceived by the book of God and the prophet     

O man, I have indeed left in your midst a thing if you hold firm, you will not be lost forever: who and my Sunnah (hr al-Judge).    

Make the Qur ' an and as-Sunnah as a guide and grip life is for between other: first, make the Quran and the as-Sunnah as a reference. Second, make the Quran and the as-Sunnah as size (measure gauge). Third, actual all the laws contained in the Quran and the us-Sunnah.     

Make the Qur ' an and the as-Sunnah as a reference      

It means, in everything, the Qur ' an and the U.S., the. When happened perelisihan and dissent in any case, that must be referred to is the Qur ' an and the as-Sunnah, not the other. In other words, the Qur ' an and the us-Sunnahlah are being decisive in all matters of differed.      

If you do not believe in God and the prophet if you believe in God and the other day that is good and better in the end     

But if you differ, send back to God and the messenger, if you are believers. That is more important (for you) and better in the end.     

According to the Imam of the us-Samarqandi in tafsirnya, Bahr Al-' Ulûm, the phrase! It to Allah and the messenger means :! On the command of Allah swt that he commands with revelation and on the command of the messenger In any case he told you from revelation. Because the revelation has been severed since the messenger of peace. Died, then all things returned to kitabullah and his messenger the messenger of the messenger left behind.        

In Tafsîr Ibn Katsîr also explained that Mujahid and not only a ulama salaf stated that "! To God and the messenger " means "! On Kitabullah and the U.S.-Sunnah ". what decided by kitabullah and his sunnah his messenger and proved his real sure true . Nothing after the truth except error. That is because Allah swt said, " if you believe in God and the last day. It shows that anyone who is not of (Berhukum) in the object of dispute on the Qur ' an and as-Sunnah is not the people who believe in Allah swt and the last day.     So the proof of the faith in God and the last day, is to return everything to the Qur ' an and the U.S., not returns in the opinion of the people, or the opinion of the people, or the or the police of the. Make the Qur ' an and the as-Sunnah as measure gauge      

It means that the mandatory gauge is whatever it is decided and specified by the Quran and the U.S.. Allah swt said: And what you disagree about is the rule of God     Whatever you have disagreements, his decision (return) to God [Tmq-Shura (42): 10].       

(Muhammad), he said, " O my people! It is he who judges between you.    

As well as the Imam Ibn Kathir in tafsirnya.        

Thus the Qur ' an and the as-Sunnah, which is Islam and syariahnya, should be measured gauge in judging, looking at and decides; not the contrary, which is to put the sharia and the Islamic teachings as a things. Thoughts, culture, Norma, values, teachings, philosophy, rules and so forth to be measured by Islam. Is it all according to Islamic Sharia or not. If the thoughts, culture, Norma, values, teachings, philosophy, the rules and so that it's against Sharia Islam then all it's mandatory to be changed to fit in Islamic Sharia. If not then mandatory denied and abandoned. Not on the contrary, the teachings of Islamic and Islamic are placed as things and customized. So if it doesn't fit, Islam is changed to fit; or the following Islamic teachings and syariahnya accepted only that fit in culture, thoughts, norms, values, philosophy, or rules instead of Islam. That attitude is vanity, against faith in the Islamic truth and do not deserve to come out of a Muslim. Not even just fit or not with Islam, but also is based on-or and of Islam or not. It's because, despite a physical matter and the fact is not against Islam, it doesn't mean that it must be accepted in the sight of Allah swt. It's like the act of a bent in human view. Although physically and the fact is suitable or not against Islam, remains not accepted in the sight of Allah swt. The reason, the unbelievers of the unbelievers are certainly not the and of Islamic will or done is not based on Islamic will. Applying all the laws of the Quran and the us-Sunnah       

Allah swt has ordered the man to decide everything with his laws. Specifically, Allah swt ordered the Lord to decide everything with his laws. Allah swt also mensifati the Lord who does not decide things with his laws as unjust [Tmq Al-Maidah (5): 45], ungodly [Tmq Al-Maidah (5): 47] can even deny [Tmq Al-Maidah (5): 44]. Allah swt deny (perfection) someone's faith until he made the messenger of peace. As a judge, which is made the law of the Qur 'an and as-Sunnah as the law to decide everything [ View Tmq A-Nisa' (4): 65]. Allah swt also judge the faith of someone who still wants to told to thâghût ( The devil is merely an indictment, not a true faith. Allah swt said:       

Have you not seen those who claim to believe in what has been sent down to you and what has come down before you, they want to be sent to the leviathan and they are ordered to make amends and the devil wants to Have you not regarded those who claim that they believe in what has been revealed before you? But they still follow the law of the Gods, while they have been ordered to deny the thâghût. And Satan seeks to lead them astray from the far-away (Tmq)-Nisa ' (4): 60].       In the Qur ' an and the U.S. have been declared many laws related to all aspects of life. The law doesn't mean as the law if it's only taken values and substansinya. Because, as in general law, there is no meaning as the law unless it applies in life.    

Khatimah     

This is what makes the Quran and the as-Sunnah as a grip and live guide. The question: as far as we have made the Qur ' an and the as-Sunnah as a reference? How far do we have to judge everything with the Qur ' an and the as-Sunnah, which is with the Islamic measure? How far do we have to implement the laws of the Quran and the as-Sunnah in all aspects of life?      

How much we care about the Qur ' an and the us when they are not references? How far do we care when the Qur ' an and the us has not been a measure of assessment and is often placed as judged even altered and dwarfed to be modified? How is it that we do not care about the laws of the Qur ' an in the Quran?      

Of course, in the hereafter we will all be questioned for all of it. Let us prepare the best answer for that by truly making the Qur ' an and the as-Sunnah as our guidelines and the grip of our lives. The trick is to implement Sharia Islam for in the entire aspect of life. Wallâh a ' Lam Bi Ash-Shawâb. [] Wisdom:      

Messenger of God. Said: " to speak best of the book of God, and the best of ạlhdy calm Muhammad (peace and blessings be upon him The best wishes are kitabullah and the best guidance is the guidance of Muhammad saw. (as-Sunnah) (hr al-Bukhari).

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