Hijab and khimar, Moslem Dress in Common Life

A lot of misunderstandings against Islam in the middle of society. Like the veil. Not a few people think that the veil is a veil. But not so. Hijab is not a hood. The Veil in the Qur ' an is nuur: 31 is called the khimar term (Lord), not the veil. As for the veil contained in al ahzab: 59, actually is a loose shirt that covers all women's body from the top to the bottom.

Other misunderstandings that are often found is that that's all that matters to cover your private parts, whether it's a fashion or a cut, or a long pair of pants, it's not a Considered, a piece of pieces or pants on jeans. Okay. All right. If you have to cover your nakedness, you may be fully dressed. It's not like that.
Islam has set the terms for muslimah fashion in public life, as indicated by Nash-Nash the Qur ' an and the us Sunnah. Covering the shame is only one condition, not the only dress in common life. Other conditions such as a moslem fashion may not use transparent textiles or print women's body hearts. Thus, despite the cover of your nakedness, but if you print a strict alias -- or using a transparent textile material -- it is not considered the perfect moslem dress.

Therefore, such a misunderstanding needs to be straightened out, so that we can return to the teachings of Islam as pure and free from the influence of the environment, fraternization, or the customs broken in the middle of Indeed, if we are consistent with Islam, sometimes it feels heavy. Like wearing a veil (in a real sense). In the middle of a wide range of women's clothes being advertised and up to date, the veil is clearly visible, rigid, and less trendy (and sure, not sexy). In fact, it is the garment for muslimah.

This is where the muslimah is tested. Tested His faith, the tested. He said, " If Allah wills, he will not be able to deal with God and his messenger, but he will be pleased with the people of God. And deny the unbelievers.

Allah is the best of those who believe. In such circumstances, we can't be late. Must remain patient, and hold Islam firmly, even as heavy as holding ember. And in this is a great reward. Even with the reward of fifty times the reward of the shahabat.

The Word of the prophet.

" Islam begins in a foreign state. And he will come back into something strange. Then it will be good for those who alienated it." Muslims no. 145)

You will have a day of patience. Patience is like holding a fire. For those who do good deeds will receive the reward of each other. Some say, 'o rasululah, is that the reward of fifty among them?' Abu Dawood, with Sanad Hasan)

2. Nakedness and muslimah

There'S 3 (three) problems that are actually dicampuradukkan is a matter of different problems.

First, a matter of shameful parts to women.

Secondly, moslem clothes in a special life (Al Hayah Al Khashshash), which is where the women live with mahram or fellow women, such as private houses, or boarding houses.

Third, moslem apparels in public life (AL HAYAH ' Ammah), which is the places where women interact with other members of the public, like in the streets, schools, markets, colleges, and so on. Women's fashion in this public life consists of hijab and khimar.

. Women's nakedness

A woman's shame is his entire body except his face and two palms. His nakedness, and his nakedness, is not one of them. All but the faces and the two hands are a cover of shame. It is based on God's word:

And let them not show their adornment, except that which they see. ' (Qs an nuur: 31)

(Allah) said, " let them not appear in their finery. (see Abu Bakr al-Jashshash, Ahkamul Qur ' an, juz iii hal. 316).

Furthermore, " illa maa is in minha except for the one who is in it. So there's a body member that can be revealed. That Body, is a face and two palms. Thus is the opinion of the shahabat, like ' Aisha, Ibn Abbas, and ibn Umar (Al-Albani, 2001). 310 h) said in the book of Jami 'Al-Bayan fi the Qur' an juz xviii. And what is in the heavens and the earth, he said, 'what is the matter with him?' Also stated the Imam Al-Qurtubi in the book of tafsirnya al-Jami 'Li Ahkam the Qur' an, juz xii thing. 229 (Al-Albani, 2001: 50 & 57).

So, that's what it looks like to him is a face and two palms. This is what you will see, while he is quiet. Of those who are in worship and prayer. Those who believe in the messenger of Allah are in the presence of the Qur ' an. And the messenger of the messenger of God, the word of God.

'O asthma' is a woman when he has reached puberty, so that he may not reveal his body except this and this, and he shows his face and his palm. ' (hr. Abu Dawud

There is a sign for that which is hidden from you. It is decreed that he may cover their nakedness.

. Moslem dress in special life

As for what a muslimah is covering, then it is not to determine a certain form of clothing to cover your shameful parts, but allow it to be absolute without measure and simply by providing the lafadz in his word (Qs an nuur: 31) " and do not disclose it to him, and do not reveal it Abu Dawood). So the clothes that cover all of them except their faces and palms are considered to be covered, even if they are. Wearing a negligee or a long cloth can also cover, so is long trousers, skirt, and kaos can also cover it. Because the shape and type of clothing are not specified by syara '.

And those who hide their private parts and hide their private parts.

But so syara ' has require in dressing so that the clothes may cover the skin. So clothes should be able to cover the skin so the color of his skin is unknown If it does not, it will not cover your shameful parts. Therefore, when the shroud is thin, so that it appears to be covered by its skin.

There is no sign of that which Allah has ordained for you.

' O ' asthma ' is a woman when puberty is not able to reveal his body except this and this. ' (hr. Abu Dawud

So the messenger of God does not cover their shameful parts. So that you may turn away from it.

(Muhammad saw) in the history of Osama Bin Zayd, that he was questioned by the qibtiyya of Osama. Then said, " O my people!

' tell your wife to wear a shirt behind those rags, ' cause I'm worried if you look at her body. ' hr. Ahmad and al-Baihaqi, with Sanad Hasan. Released by the ad-DHIYA ' in the book of al-Ahadits Al-Mukhtarah, juz i hal. 441) (Al-Albani, 2001: 135).

Qibtiyya is a strand of cloth. Then, when it is said to his wife, " what is the matter with the people of the book
Your wife was wearing a shirt behind the qibtiyya. '

This is indeed a clear sign. It is required for women to cover their nakedness.

C. Apparels in public life

The topic of b is on a topic of cover of women's nakedness in a special life. This topic can't be dicampuradukkan with women's clothing in public life, and can't be dicampuradukkan with problem problems on some women's clothing.

So, if a woman has worn clothes that cover your nakedness, it doesn't mean that she is allowed to wear it in a public life, like in public streets, or at school, markets, colleges, offices and so on. . Why? Because for a common life there are certain clothes that have been set by syara '. So in a public life is not enough to cover your shameful parts, like such a big pants, or a piece of clothing, which can not be worn out in the streets, even though it may cover your

A woman who wears long pants or a piece of clothing can cover your shameful parts. But it will not be found in the presence of a man who is not a mahram man. Tabarruj is, menempakkan jewelry and the beauty of the body for a foreign male / non (Ingrian-Haruz a wal mahasin lil ajaanib) (an-Nabhani, 1990: 104). But he has bertabarruj, while tabarruj is forbidden by syara '.

Women's clothing in life is 2 (two), which is with the garment of clothing, and the garment of the khimar. With these two clothes is a woman can be in common life, like in college, supermarket, public streets, zoo, or in the markets.

What is the understanding of the veil? In the book of your al-hours. Ibrahim Anis (Cairo: Darul Maarif) Page 128, hijab is defined as " ATS TSAUBUL MUSYTAMIL ' alal jasadi kullihi " (clothing that covers the entire body), or " ma yulbasu fauqa ats tsiyab kal milhafah " (

For the top clothes, and khimar, a hood or anything similar to him that works covers the entire head, neck, and a hole in the chest. These types of clothes must be applied if you want to go out to the market or walk through the common streets (an-Nabhani, 1990: 48).

When he has donned both of these garments (of the garment), he is allowed to walk out of his home to the market or walk through the public. But if he does not, he will not be able to come out in any condition.

And take care of the two of you.

' let them be wrapped in their breasts, and do not show their adornment, except that they see. ' (Qs an nuur: 31)

And the word of Allah will be revealed.

(O Prophet), tell your wives and your daughters and the wives of your women, to draw out their garments. ' (QS AL AHZAB: 59)

And there is a sign in the life of the world.

(O Muhammad saw), the messenger of God will say, " no one will be able to do so. '( Muttafaqun' alaihi) (Al-Albani, 2001).

Related to the hadith of this admit, the dzurriyat of Anwar Al-Kasymiri, in his book of faidhul bari, juz I thing. 388, say:

' understandable from this hadith, that the veil is claimed while a woman is out of the house, and it can't come out [Home] if not wearing veil." (Al-Albani, 2001: 93).

There is a sign in that for which there is a sign. Indeed, Allah has prescribed for you a sign for women. This is no more than a admit in the hadith of admit. If it is not obligatory, the prophet will not be able to ask the women for a loan.

For the veil, it is required not to be cut, but it should be is up to the bottom of the two feet, because Allah says: ' Yudniina ' ALAIHINNA MIN JALABIBIHINNA ' (let them out of their veil. .

In these words there is the word "Yudniina" which means it is yurkhiina ila asfal (stretch to the bottom / leg). This is the interpretation of that.

" whoever is off the dock he will not see it on the day of resurrection. Then I will be killed, and I will be killed. Male and female, they will be exposed. Then the prophet replied, 'let them open their,, and do not add more to it.' At-Tirmidhi Juz III, Hal. 47; Hadith Authentic) (Al-Albani, 2001: 89)

Hadith is on the top of the day that the prophet is in the garment of clothing -- -- that you must kill him.

Means Hijab is the canal, not the cut. ' cause if it cuts, it can't be draggin ' down. Or in other words, with the garment of women's clothes, they will not be able to do that. In the way of God is not a human being. So that it is not for them to give up some of their veil, but let them reach their veil. (Al-Nabhani, 1990)

3. Cover

Out of the explanation is clear that the women in the common life are required to wear the loose cloth that reaches up to the bottom that is worn on their home dress. That's what it's called the veil in the Qur ' an.

If a woman is out of the house without wearing a veil like that, she has sinned, even if she has shut her down. To wear the loose shirt that reaches up to the bottom is the law of the law. And every violation of that which Finland by itself is an aberration from the way of God.

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